• English
    • svenska
  • English 
    • English
    • svenska
  • Login
View Item 
  •   Home
  • Faculty of Humanities / Humanistiska fakulteten
  • Department of Historical Studies / Institutionen för historiska studier (2009-)
  • Doctoral Theses / Doktorsavhandlingar Institutionen för historiska studier
  • View Item
  •   Home
  • Faculty of Humanities / Humanistiska fakulteten
  • Department of Historical Studies / Institutionen för historiska studier (2009-)
  • Doctoral Theses / Doktorsavhandlingar Institutionen för historiska studier
  • View Item
JavaScript is disabled for your browser. Some features of this site may not work without it.

Nådens ordning. En studie av västsvensk pietism 1730 – 1760

Abstract
The topic of this dissertation is the wave of pietist revivals, or awakenings, that swept across western Sweden during the first half of the eighteenth century. Originating in Saxony, in the previous century, the pietist movement and its various expressions left a lasting impression on the social and cultural environment of northern Germany and large parts of Scandinavia. Indeed, as has been highlighted by previous research, because of the stress put on the immediate and personal relation between man and God without the intervention of the Church, pietism promoted the rise of modern individualism. Yet, despite extensive research into the origins, spread, and effects of pietism, one vital problem has remained largely unexplored, i.e considering the variation between different expressions of pietism, what were the actual core values of pietism and how were these reflected in the values and actions expressed by people touched by the revival? For the purpose of analyzing this problem I have studied three, rural parishes in western Sweden in the 1730-1760 period, Främmestad, Stora Bjurum and Skärv. The thesis includes six chapters. In the introduction I provide an outline of the problem, my theoretical model and the research design. Chapters two includes an in-depth presentation of David Hollatz´work and his structure of The State of Grace. Chapters three through five consist of the case studies, Främmestad, Stora Bjurum, and Skärv. They detail the local awakenings in relation to Hollatz and my model based on van Gennep and Turner. Chapter six is a concluding assessment and summay of my findings. I argue that the structure of pietism, as based on the teachings of Hollatz, promoted individualization in early modern rural society. My study demonstrates that pietism became the foundation of new, albeit temporary, communities in local society and also, as a more long term effect, new modes of subjectivity and individualized ways of relating to society.
Degree
Doctor of Philosophy
University
Göteborgs universitet. Humanistiska fakulteten
University of Gothenburg. Faculty of Arts
Institution
Department of Historical Studies ; Institutionen för historiska studier
Disputation
Fredagen den 2 september 2011, kl. 13.00, Nyquistsalen, Karlstads universitet, Karlstad
Date of defence
2011-09-02
URI
http://hdl.handle.net/2077/26250
Collections
  • Doctoral Theses / Doktorsavhandlingar Institutionen för historiska studier
  • Doctoral Theses from University of Gothenburg / Doktorsavhandlingar från Göteborgs universitet
View/Open
gupea_2077_26250_1.pdf (110.8Kb)
Date
2011-08-17
Author
von Wachenfeldt, Per
Keywords
pietism, revivals, awakenings, eighteendth century, modern individualism, core values of pietism, David Hollatz, The State of Grace, Turner, Främmestad, Stora Bjurum, Skärv
Publication type
Doctoral thesis
ISBN
978-91-633-9061-6
Language
swe
Metadata
Show full item record

DSpace software copyright © 2002-2016  DuraSpace
Contact Us | Send Feedback
Theme by 
Atmire NV
 

 

Browse

All of DSpaceCommunities & CollectionsBy Issue DateAuthorsTitlesSubjectsThis CollectionBy Issue DateAuthorsTitlesSubjects

My Account

LoginRegister

DSpace software copyright © 2002-2016  DuraSpace
Contact Us | Send Feedback
Theme by 
Atmire NV