dc.contributor.author | Josefsson, Torbjörn | |
dc.date.accessioned | 2013-05-14T11:26:15Z | |
dc.date.available | 2013-05-14T11:26:15Z | |
dc.date.issued | 2013-05-14 | |
dc.identifier.isbn | 978-91-628-8716-2 | |
dc.identifier.isbn | 978-91-628-8715-5 | |
dc.identifier.issn | 1101-718X | |
dc.identifier.uri | http://hdl.handle.net/2077/32742 | |
dc.description.abstract | The current research project consists of three separate studies. The general aim of this project was to
contribute to previous mindfulness research by exploring fundamental aspects of mindfulness in an
effort to increase the understanding of mindfulness as a construct as well as its mechanisms. The
purpose of the study I was to investigate the relation between mindfulness and sustained and executive
attention by comparing Buddhist and Western mindfulness meditators (n = 47) and non-meditators (n
= 45) in performance on computerized attention. The main purpose of study II was to compare these
meditators and non-meditators on self-reported mindfulness, and also to investigate whether facets of
mindfulness mediate the relation between meditation experience and psychological well-being. Study
III aimed at investigating the unique effects of mindfulness practice as well as the proposed
mindfulness mechanism; decentering. A short-term mindfulness-based intervention (MBI) (n = 46)
was compared with relaxation training (n = 40) and a waiting-list group (n = 40) on a battery of tests -
executive attention, self-reported mindfulness, decentering, psychological well-being, anxiety,
depression, and coping styles – in 126 employees with no prior meditation experience.
The results showed no significant differences between meditators and non-meditators either in
sustained or executive attention. Meditators rated themselves higher than non-meditators on four of the
five facets of mindfulness. The multiple mediation analysis showed that the five mindfulness facets
mediated the relationship between meditation experience and psychological well-being but no single
facet contributed significantly. Simple mediation analyses indicated, however, that Non-React was the
primary mediator. No unique mindfulness effects were found since there were no differences between
mindfulness and relaxation in any of the variables. However, the mindfulness group scored higher than
the waiting-list group on the Five Facet Mindfulness Questionnaire total scale and psychological wellbeing.
Meditators may have an increased awareness of internal processes and the ability to quickly attend
to them, but this type of refined attentional ability does not seem to be related to performance on
attention tests requiring quick responses to external targets. It may be concluded that effects on
attention regulation are of less importance compared to other beneficial psychological and
physiological health outcomes due to mindfulness meditation. Mediation analyses supported (i) the
notion that meditation experience is related to increased mindfulness, which in turn is associated with
improved psychological well-being, and (ii) the idea that increases in mindfulness lead to increased
decentering abilities which in turn leads to improved psychological well-being. Possible explanations
for the absence of unique group differences between mindfulness and relaxation are that the length of
the intervention was too short and the sessions too few, similarities between body exercises in MBI
and relaxation, and the lack of group differences on decentering.
Investigating unique mindfulness effects to distinguish mindfulness effects from relaxation should
be prioritized in future studies. The promising theory of mechanisms proposed in the Buddhist
Psychological Model (BPM) needs to be empirically evaluated. MBI-related changes in selfperceptions,
value systems, and ethical aspects may play a more important role for improved
psychological health than what has previously been recognized. Other Buddhist practices such as
loving-kindness meditation and compassion meditation also need to be examined. Finally, an in-depth
dialogue between Western researchers, expert meditators, and Buddhist theoreticians may be
increasingly important for mindfulness research to advance. | sv |
dc.language.iso | eng | sv |
dc.relation.ispartofseries | Doctoral Dissertation | sv |
dc.relation.haspart | I. Josefsson, T., & Broberg, A. G. (2011). Meditators and non-meditators on sustained and executive attentional performance. Mental Health, Religion & Culture, 14, 291-309.::doi::10.1080/13674670903578621 | sv |
dc.relation.haspart | II. Josefsson, T., Larsman, P., Broberg, A. G., & Lundh, L-G. (2011). Self-reported mindfulness mediates the relation between meditation experience and psychological well-being. Mindfulness, 2, 49-58.::doi::10.1007/s12671-011-0042-9 | sv |
dc.relation.haspart | III. Josefsson, T., Lindwall, M., & Broberg, A. (2012). The effects of a short-term mindfulness based intervention on self-reported mindfulness, decentering, psychological health, and coping style: Examining unique mindfulness effects and mediators.Mindfulness.::doi::10.1007/s12671-012-0142-1 | sv |
dc.subject | mindfulness | sv |
dc.subject | meditation | sv |
dc.subject | attention | sv |
dc.subject | psychological well-being | sv |
dc.subject | decentering | sv |
dc.title | Mindfulness: Relations to attention regulation, decentering and psychological well-being | sv |
dc.type | Text | eng |
dc.type.svep | Doctoral thesis | eng |
dc.gup.mail | torbjorn.josefsson@hh.se | sv |
dc.type.degree | Doctor of Philosophy | sv |
dc.gup.origin | Göteborgs universitet. Samhällsvetenskapliga fakulteten | swe |
dc.gup.origin | University of Gothenburg. Faculty of Social Sciences | eng |
dc.gup.department | Department of Psychology ; Psykologiska institutionen | sv |
dc.gup.defenceplace | Tisdagen 4 juni, 2013, kl. 14.00, sal F 1, Psykologiska institutionen, Haraldsgatan 1, Göteborg. | sv |
dc.gup.defencedate | 2013-06-04 | |
dc.gup.dissdb-fakultet | SF | |