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dc.contributor.authorLundin, Loke
dc.date.accessioned2015-06-25T11:56:37Z
dc.date.available2015-06-25T11:56:37Z
dc.date.issued2015-06-25
dc.identifier.urihttp://hdl.handle.net/2077/39608
dc.description.abstractThis thesis is an analysis of St. John of the Cross’ treatise The Dark Night of the Soul from an Eastern Orthodox perspective, focusing on elements of classical theology of théosis and liminality within the text. Using Vladimir Lossky’s view on Orthodox mystical theology as well as ritual theory and theories of liminality from Victor Turner and Arnold van Gennep the study examines whether or not it is possible to speak about théosis in Western mystical teachings and practises, and if Dark Night can be viewed as an example of such a teaching. This thesis thus seeks to answer two main questions, namely whether St John of the Cross’ treatise can be said to be an example of théosis theology written in Western form, and if the trials of the Dark Night can be said to be a form of socio-­‐ontological process of change, either partially or completely. The method used in the work is a modified version of the textual analysis described in Carl-­‐Henric Grenholm’s book Att förstå religion: metoder för teologisk forskning, focusing on central themes and ideas, and key words related to théosis. The theoretical perspective for the thesis has been based in Eastern Orthodox mystical theology, and the central aim has been to offer a response to Vladimir Lossky’s critique of the Western Church as having forgotten its mystical roots. Key findings are that the Dark Night as a process has strong elements of both liminality and socio-­‐ontological transformation, and that the language of St. John is very similar to that of early Orthodox theologians, with clear apophatic terminology.sv
dc.language.isoswesv
dc.subjectThéosissv
dc.subjectMysticalsv
dc.subjectRoman Catholic Spiritualitysv
dc.subjectEastern Orthodox Spiritualitysv
dc.subjectSt. John of the Crosssv
dc.subjectDark Night of the Soulsv
dc.subjectLiminalitysv
dc.subjectSocio-ontological transformationsv
dc.titleFörst mörkret, sedan théosis. En studie av Johannes av Korsets själens dunkla natt ur ett théosisperspektivsv
dc.title.alternativeFirst the Darkness, then Théosis. An Inquiry into St. John of the Cross’ Dark Night of the Soul Through the Perspective of Théosissv
dc.typeText
dc.setspec.uppsokHumanitiesTheology
dc.type.uppsokM2
dc.contributor.departmentGöteborgs universitet/Institutionen för litteratur, idéhistoria och religionswe
dc.contributor.departmentUniversity of Gothenburg/Department of Literature, History of Ideas, and Religioneng
dc.type.degreeStudent essay


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