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dc.contributor.authorGlaser, Sabina
dc.date.accessioned2019-06-04T11:35:04Z
dc.date.available2019-06-04T11:35:04Z
dc.date.issued2019-06-04
dc.identifier.urihttp://hdl.handle.net/2077/60402
dc.description.abstractThis essay examines the stigmatization of contemporary iconoclastic discourse and the feasibility of creating a new classification of iconoclastic deeds. Based on Reinhart Koselleck’s concept analysis and a discourse analytical perspective, the essay discusses the use and perception of iconoclastic terminology and deeds of art destruction to examine why some art historians prefer to ignore and repress iconoclasm as a non-topic. With their immense studies of visual culture, David Freedberg and W. J. T. Mitchell have shown that as long as images, totems and emblems are being produced, iconoclasm will be a constantly ongoing phenomenon due to our need of representative idols. Building on the dramatic history of iconoclastic deeds as depicted in previous research, the essay argues that the iconoclastic discourse should abandon its view on iconoclasm as an historical event, to a never exhaustive topic.sv
dc.language.isoswesv
dc.subjectIconoclasmsv
dc.subjectIconssv
dc.subjectVandalismsv
dc.subjectW. J. T. Mitchellsv
dc.subjectBruno Latoursv
dc.titleKonstförstörelsens olika uttryck: En begreppsanalytisk studie av ikonoklastisk konstdiskurssv
dc.typeText
dc.setspec.uppsokHumanitiesTheology
dc.type.uppsokM2
dc.contributor.departmentUniversity of Gothenburg/Department of Cultural Scienceseng
dc.contributor.departmentGöteborgs universitet/Institutionen för kulturvetenskaperswe
dc.type.degreeStudent essay


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