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dc.contributor.authorOwusu, Shadrack
dc.date.accessioned2020-07-13T08:31:18Z
dc.date.available2020-07-13T08:31:18Z
dc.date.issued2020-07-13
dc.identifier.urihttp://hdl.handle.net/2077/65652
dc.description.abstractIn his Ethica, Peter Abelard argues for consent as the only criterion for moral evaluation. This argument of Abelard seems to present his ethical system as subjective and therefore cannot be put into practice. This paper seeks to critically analyze the practicality of Abelard’s ethical system in the human society. Taking into consideration some ethical debates of the twelfth-century, some criticisms of Abelard’s moral ethics of consent are discussed. However, I will assert that in spite of these criticisms, Abelard’s ethical system is nonetheless (1) consistent and (2) objective. Establishing the consistency and objectivity of the ethical system of Abelard will lead me to the conclusion that Abelard’s ethical system is applicable in the human society.sv
dc.language.isoengsv
dc.subjectMedieval ethicssv
dc.subjectAbelardsv
dc.subjectIntentionsv
dc.subjectConsentsv
dc.subjectMoralitysv
dc.subjectSocietysv
dc.subjectConsequentialismsv
dc.titleCONSEQUENTIAL INTENTIONALISM. AN EVALUATION OF THE APPLICABILITY OF PETER ABELARD’S ETHICS.sv
dc.title.alternativeCONSEQUENTIAL INTENTIONALISM. AN EVALUATION OF THE APPLICABILITY OF PETER ABELARD’S ETHICS.sv
dc.typeText
dc.setspec.uppsokHumanitiesTheology
dc.type.uppsokM2
dc.contributor.departmentGöteborgs universitet/Institutionen för filosofi, lingvistik och vetenskapsteoriswe
dc.contributor.departmentGöteborg University/Department of Philosophy, Linguistics and Theory of Scienceeng
dc.type.degreeStudent essay


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