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dc.contributor.authorWibell, Sifen
dc.date.accessioned2021-06-02T20:11:09Z
dc.date.available2021-06-02T20:11:09Z
dc.date.issued2020-11-20
dc.identifier.urihttp://hdl.handle.net/2077/68530
dc.description.abstractI am a white, non-binary, crip, and queer person with mixed european minority heritage, raised as part of the rural Swedish working class. My understanding of the world is defined by this background as well as by my time as a gender scholar and in art school. To state this is to position myself to the knowledge I am hereby trying to produce: as a person from the margins this is also where I continue to position myself and my art, in connection to the American professor, social activist, and author bell hooks’ notion of the margin as a place for radical openness. In this text I present my current ideas on how applying Intersectional Feminist methods to work in Socially Engaged Art is a radical opening towards new, cooperative knowledge, and especially when working with dialogue-based art. In conjunction with these ideas, this essay questions what the ethical implications of engaging with such work might be.sv
dc.language.isoengsv
dc.subjectKnowledge Productionsv
dc.subjectDialogic Artsv
dc.subjectSituated Knowledgesv
dc.subjectLittoral Artsv
dc.subjectIntersectional Feminismsv
dc.subjectEthicssv
dc.titleIs it possible to make Ethical Dialogical Art? The ethical implications of applying Intersectional Feminist methods to work with Dialogue-based Community Art.sv
dc.typeTextsv
dc.setspec.uppsokFineArt
dc.type.uppsokH2
dc.contributor.departmentUniversity of Gothenburg/HDK­-Valand - Academy of Art and Designeng
dc.contributor.departmentGöteborgs universitet/HDK-Valand - Högskolan för konst och designswe
dc.type.degreeStudent essay


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